Wednesday, February 20, 2013

Solidarity with Students’ Protest in Tamil Nadu


We Support the Demand for an Independent Inquiry against Sri Lankan and Indian Governments for the genocide in Sri Lanka !
We Support the demand for a REFERENDUM on Separate Tamil Eelam !
Recognize the Self-Determination Rights of Eelam Tamils in Sri Lanka !

The New Materialists stand in solidarity with the ongoing struggle of the thousands of students’ of various educational institutions in Tamil Nadu, which is being neglected criminally by the nationalist parties and media. Students, lawyers and people from all walks of life, are organizing sit-in-protests, indefinite hunger strikes as well as demonstrations in various parts of Tamil Nadu. The government has instructed the colleges and university authorities to shut down for an indefinite time to suppress the voices of people. Students are continuing their indefinite hunger strikes for seven consecutive days. Human rights activists say that more than 40,000 Tamil civilians were killed in Srilanka. The  proposed meeting of the UNHRC (United Nations Human Rights Council) where the UN will demand an inquiry for the ‘war crime’ that happened in Sri Lanka. After the British media Channel 4 revelations, we demand that the enquiry of the ‘genocide’ in Sri Lanka during 2009, should include Indian state’s role along with Sri Lanka government as perpetrators of violence against Eelam people. It has been three years since the genocide on Eelam people, none of the criminals have been brought to justice. We reject the US sponsored resolution, which is merely an eyewash and demand for an independent inquiry by an International Tribunal against the Rajapaksa government and the Indian government and their armies. The Inquiry should not be less than the nature of the Nuremberg trial. We condemn the demands of political parties in Tamil Nadu to support USA resolution which nowhere questions the role of the Indian government in the genocide that happened in Sri Lanka. We demand the Eelam people in Sri Lanka should be allowed for their self-determination rights and it should be recognized by an international body and the community.
We appeal to all the progressive forces of this campus to support the struggle of Tamil people, students, lawyers, workers for the cause of democracy, humanity and justice.

       

Thursday, February 07, 2013

Rape: A National Shame - Muted Voices from Haryana


In Haryana, statistics show, more than three-forth of sexual crimes committed are against the Dalit women.  It is also important to note that majority of them were gang-rape attacks committed by dominant caste-fury upper caste gangs. FIRs are filed and accused are arrested in just in one or two of these cases, that too only after unrelenting demonstrations and struggles by Dalit people and democratic organisations.
Caste-based violence against the Dalits, impudence of dominant castes, female foeticide and infanticide, Khap panchayats with perverse pride and patriarchal arrogance and dominance which are fully supported and backed by vote-bank political parties and government machinery – this is the true face of Haryana and this has come to light several times in the past. While there are more than 15 Dalit women were subjected to gang-rape by the mobs of dominant Jat community in the month of September, Sonia had chosen to visit the family of a girl who committed suicide after being gang-raped by a Dalit mob. This cannot be brushed aside as just another consolation drama; this is where the cruelty and cunningness of the ruling class lies. By enacting a few minutes of consolation drama ruling class succeeded in projecting those crimes against women are there in every community; in one master stroke, she also acquitted Haryana government saying that sexual offences are not specific to Haryana but something that is prevalent all over the country.
Adding insult to the wound, the local Congress leader Dharamveer Goyal said, “90 per cent of such incidents were consensual”. After conveniently forgetting that many of those involved in the crime are married men, the Khap Panchayat proposes the idea getting the youth married at an early age to stop them from straying. Om Prakash Chautala, the ex-Chief Minister of State, who endorsed this idea of the panchayat at first, reverted back later after it caused a furore. The bourgeois intellectuals project the lower sex ratio as one of the primary reasons for the crime. Rapes are prevalent even in areas where the sex ratio is better; reason for poor sex ratio in Haryana is because of the illegal female foeticide and infanticide by patriarchal, feudalistic, regressive families – Are they aware of these facts or just want to ignore them?
The ruling Congress government has gone a step ahead and carrying out a deceitful propaganda by projecting this is a “political conspiracy against the government”. The State DGP Ranjiv Singh Dalal is throwing statistics on our face saying that the number of rape cases this year in Haryana has reduced by 80, compared to 2011. The Inspector of Hissar district argues that Dalit women being raped by the people of dominant caste are a rare occurrence. The Sub-inspector of Police of Kohana reinvents an age old patriarchal theory of “exposing costumes” as a cause for increase in crime rate. By doing all this, the state government is trying to project this, just as a law and order problem and not as an issue of casteism and patriarchy.
But hundreds of evidence are available to prove that the Khap panchayats have intervened in almost all cases of rape crime committed by dominant caste and have acquitted or trying to acquit the accused. In one of the cases in Hissar district- Dabra village, where a 16-year old Dalit girl has been gang-raped, the Khap panchayat is protecting one of accused Sunil, belonging to the dominant Jat community. When police produced Sunil in front of the affected girl as part of the identification parade, she, under the compulsion of Khap panchayat, even refuses to identify him. Khap Panchayat also decided not to permit any outsiders or press persons inside the village to witness the proceedings; it is also said that the Inspector of Police was also present in that meeting.
 “There is no fear of the law in Haryana,” says Hisar-based advocate Rajat Kalsan, fighting the Dabra case involving the rape of a 16-year-old Dalit girl. “That’s because most of the administrative machinery, the state police and the judiciary are dominated by people whose relatives have a major hold on panchayats in the state. The Jats have terrorised the Dalits and backward castes and have become a law onto them.”  “Police always lodges the FIR. After that, when we arrest the perpetrators, the panchayat intervenes and presses for an out-of-court settlement,” says another Sub Inspector, Saurabh Singh, Jind disrict. “If the case somehow reaches the courts, then witnesses from the village turn hostile. In some cases, witnesses whose statements were recorded before the magistrate do not even turn up for the first hearing under pressure from the panchayats,” he adds. Accused are being punished in less than 13% of all the cases that reach the court, shows statistics. This statistics and the statement by the Inspector of police confirm the accusation of Rajat Kalsan.
In the Dabra gang-rape case which happened on 9th of September, the accused captured the incident in their mobile phone and also shared it with others. Unable to bear this shame, father of the victim committed suicide. Police filed FIR in this case only after the Dalit people staged a protest saying that they would not be cremating the body unless the criminals are arrested. Even here, the police tried to include some of the Dalit youth into the list of accused by misrepresenting the statement given by the victim – but their attempt was exposed. Just a day after Sonia’s visit and consolation drama, a married Dalit woman was raped by two men from dominant caste. Police subjected the girl’s character and conduct to question because of the fact that the accused are known to the girl and they have also spoken to her on her cell phone just before the incident; by doing so, their objective is to protect the criminals. It is also important to understand that no police men would be booked under criminal or Prevention of Atrocities Act, for their action in favour of the dominant caste accused.
In every panchayat one hears an axiom narrated with pride by the landlords: “If a Jat has not had sex with his siri’s (farm labour’s) wife and daughter, then he is not worthy of calling himself a Jat”, a very telling commentary on the prevailing mindset in the state. They are not just feudal or land lords – using privatization, they have also emerged as a new elite rich. It is this regressive, feudalistic mob that is minting money by becoming real estate brokers and contractors who procure land and supply manpower for the multinational corporations. Their perversion and casteist arrogance against the Dalits is increasing in the same proportion to the rise in circulation of money with them. Increase in the number of sexual atrocities from 386 in 2004, to 733 in 2011 (nearly double) should be looked-at in this backdrop.
In cases where the dominant caste is involved in the rape of a Dalit woman, capturing the heinous incident on the mobile phones and sharing it with others has become a trend and such a trend is on the rise. They are neither ashamed, nor they are looking their behaviour as a crime. They consider it as an act for establishing their masculinity and dominance against Dalits. All these conclusively prove that these attacks on the Dalits are not out of sexual provocation but are related to the casteist arrogance. Khap panchayat is protecting not only the criminals who were involved in sexual atrocities against the Dalits; they are also playing a vital role in shielding those criminals who murder the newly wed couples in the name of ‘honour killing’. The vote-bank political parties are on the forefront for protecting such an illegal, anti-social and regressive khap panchayats.
In such a situation, can anyone believe that there is even a remotest possibility for attaining justice in this country? Some Dalit youth from Narvana Village has hunted down the criminals themselves – is it more feasible way to attain justice? These incidents expose the Capitalist and semi feudal features of Haryana.